Reply to David Webb: On Identity and the Future

On the 26th January 2025, David Webb replied as follows to my article, A Nation Betrayed: Outrage of a Voluntary Englishman:

I welcome the fact that a Chinese young man is pro-English and is prepared to speak out against our immigration policy, but letโ€™s get one thing straight. There is no such thing as a voluntary Englishman. Sebastian Wang is not English. It is not to insult him to say that. It is just a statement of the truth. I think if we ever could encourage an outflow of the immigrant-descended population, we would never have a 100% English society, and the goal should not be to be some kind of English version of North Korea, with no interaction with the world. Maybe we could aim to be something like Hong Kong, where there is a stable low percentage, maybe 3%, of non-Chinese people. Hong Kong can attract high-skilled bankers where they need to, but Hong Kong does not market itself as a doormat to the world and will not allow immigrants sitting on benefits to make up 10%, then 20%, then 30%, then 50% of the population.

In that context, a future England could welcome a few non-English people not hostile to us, like Sebastian Wang, but also people like Ben Habib, and that would be fine in a revived England. Nevertheless, it is ominous that each article contains some reference to the glories of China. I suspect he identifies strongly with China. Given what has happened to us demographically, we should not allow Chinese migration to the UK either โ€” as we would bring in people who have a different identity and who in the context of multi-culturalism would simply gain advantages in our society from openly expressing their hostility to us, a bit like government minister Penny Wong in Australia. That said, a few pro-English minorities among those already here would create no problem. We need to be talking more about English culture than Chinese culture. My impression is that the Chinese in the West are bemused by the multi-culturalism of the white liberals. In America, I think the Chinese call the liberals the baizuo (Chinese for โ€œwhite leftโ€), and they are the butt of jokes within the Chinese community there.

Thank you for your thoughtful response to my article, Mr Webb, and your acknowledgment of my position as both a critic of mass immigration to Britain and an admirer of English civilisation. Your points deserve a clear and respectful reply, which I will attempt to provide.

Let me begin with the matter of my identity. Of course, I identify as Chinese. That is what I am. My ancestry is Chinese, my cultural frame of reference is largely Chinese, and I hold the civilisation of China in high regard. I see it as no less, and no more, admirable than the civilisation of the West before about 1700. Each has its strengths and weaknesses, its good and bad points. It would be unnatural for me to try to forget my ancestry, and it would be dishonest to conceal what I feel about it. Frankly, it would also be more of a threat to your people if I were to deny this. A man who suppresses or hides his loyalties is more likely to act in secrecy than someone open about them.

At the same time, I was born in England. I see this as a stroke of good fortune. The history and civilisation of England are of course a possession of the English people, but are also a gift to all mankind. I may not be as unconditionally an Englishman as you are, but I am what I called myselfโ€”a voluntary Englishman. Define that as you will.

You allude, I think, to the โ€œCricket Testโ€ suggested by Norman Tebbitโ€”that immigrants’ loyalty to Britain can be judged by which cricket team they support. Let me be honest: I donโ€™t know which side I would support as a general rule. If China were to commit some undeniable aggression against Britain, I would support Britain. If Britain were to commit some undeniable aggression against China, I would support China. In most other circumstances, I imagine I would remain neutral, observing events with a mixture of sorrow and hope that peace might soon return.

If this disappoints or outrages you, I am sorry. But it would be dishonest to pretend otherwise. My loyalty is neither uncritical nor blind, and I do not believe true loyalty should require such a standard.

You worry about the future and the role of people like me in it. Let me offer you my perspective. I believe the 21st century, if not blown up or infected to death by the whims of lunatic old men, will be the most prosperous and enlightened in human history. One of its features will be a blurring of boundaries and identities. I do not say this as code for the abolition of nations or the dispossession of their peoples. I am simply observing that, as mankind becomes wealthier and gains greater mastery over nature, it will also become more mobile and more open to new influences.

This does not mean, I repeat, the end of nations or the homogenisation of cultures. It does mean that there will be more room than ever before for conditional and hybrid identities. People like me will become more commonโ€”individuals shaped by more than one culture, able to admire and criticise both without betraying either. I do not think this is a bad thing. In fact, I think it offers new opportunities for understanding and cooperation.

I understand your concerns about large-scale migration, and I agree with much of your critique. Britain should not be a doormat for the world, nor should it allow immigration policies that erode its culture or strain its resources. I also agree that it is reasonable for a nation to manage its demographic balance, as Hong Kong has done. You are right to point out that the current system, with its indulgence of multiculturalism, often favours those who openly express hostility to the host society. This is wrong, and it is a situation that must be addressed.

At the same time, I believe there is room in Englandโ€™s future for those who are not English by ancestry but who admire and respect your culture. And I observe that you believe the same.

If you dislike what I have said, or if you think I have been evasive, I am sorry. But this is my opinion, and I have tried to express it honestly and clearly. I hope we can continue to discuss these matters openly and respectfully.

Thank you again for engaging with my writing.

Sincerely,

Sebastian Wang


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7 comments


  1. Maybe there is a good article you could write on the difference between Chinese and Indian attitudes towards living in the West? In Australia, during the “Voice” referendum (trying to create a permanent Aborigine voice with a probable veto on laws), the ethnic-Chinese there voted against the idea, as did white Australians, while Indians voted heavily for it. I see the Indians as, by a very long margin, much more heavily invested in political correctness – and also quite likely to come in on visas for high-IQ workers and then suddenly fire the whites (this has happened in the US and Australia in many companies) and employ only other Indians. A further point is that while China has an IQ of at least 105, India’s IQ averages around 80. So if there is a high IQ minority in India, they are not representative of all Indians, and if you admit high IQ Indians with the right to bring in other Indians via a constant stream of chain migration, eventually the average IQ of Indians in the West will drift down to the Indian average. On this, Elon Musk is totally wrong. A good article on this is at https://arctotherium.substack.com/p/the-case-against-indian-immigration – and there is a contrast with the behaviour of the Chinese minority in the West.


  2. I have also posted a reply to the 15 Jan blogpost on Civitas and its attempts to paint China as a military foe. Britain may get a trade deal from Trump, but needs to avoid following all US foreign policy stances, if it all can.


  3. I see this as a debate of high importance. Had the mass-immigration of the past three generations not been procured by the ruling class, these are questions that we would answer by not discussing them or thinking about them. There would be a pragmatic arrangement on a case by case basis. But this immigration was procured. When or if this is corrected, we do need to start asking these troublesome questions. What we are doing here to to try to open a debate within a reasonably libertarian perspective


    • Dr Bickley, it is possible to combine immigration restrictionism with libertarianism. Hong Kong is a free port that citizens of most nations don’t require a visa to visit (UK citizens get 6 months without a visa there; some countries’ citizens get just 2 weeks, stamped into the passport). They make an exception for a handle of countries whose citizens have behaved badly in the past, e.g. Nigeria, but I think it is only 3 or 4 countries that face restrictions. Mainland Chinese are also restricted – a big exception – but I think this is because they could fit in relatively easily and yet change the culture of Hong Kong from Cantonese- to Mandarin-speaking. (There is more to it than that — the hostility of Hong Kongers to the Mainland Chinese would require a whole essay.) Why does HK not in general require visas? Well, their citizenship and benefits policies don’t provide a drawcard for visa-overstaying. HK doesn’t provide generous welfare benefits for its own residents either — social security there is more minimalist than in the West — but definitely there would not be a penny for an overstayer of any description. So there are push and pull factors.


  4. Mr Wang,

    You state this:

    [quote]”You allude, I think, to the โ€œCricket Testโ€ suggested by Norman Tebbitโ€”that immigrantsโ€™ loyalty to Britain can be judged by which cricket team they support. Let me be honest: I donโ€™t know which side I would support as a general rule.”[unquote]

    Norman Tebbit’s Cricket Test is a load of rubbish. Politicians like Norman Tebbit were part of the problem, not the solution. Like the controversial teacher Ray Honeyford, they believed that mass immigration could work, it was just that immigrants had to be better integrated. Theirs was a critique of mass immigration and the social model it resulted in, not a rejection of it.

    The only criterion for whether someone is British or English is racial. Were you to belong to a kindred ethnicity of northern European descent, it would be possible to accept you as an integrated civic Briton and your children as English and British proper. That is not the case with you.

    An East Asian cannot be accepted in this way. You belong to an alien race. You can never be British, nor can your children. You may obtain a passport that suggests otherwise, but that only makes you British on paper and there are lots of us who will quietly resent you for it and silently seethe about it and wait for the day when all of this nonsense can be swept aside.

    It is nothing personal against you and we have no quarrel with the Chinese. You are very welcome in this country as a guest and visitor and, as far as I am concerned, you can stay as long as you like, but you are not British or English and never will be, nor will any children of yours ever be, and you should not be permitted to vote in our elections or hold prominent positions in fields that could influence the public, such as politics, local government, broadcasting, journalism and law.

    Sorry.

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